Amdo Tibetan : a Comprehensive Grammar Textbook

Lha Byams Rgyal

Amdo Tibetan : a Comprehensive Grammar Textbook

Lha Byams Rgyal

Amdo Tibetan : a Comprehensive Grammar Textbook

Lha Byams Rgyal

Amdo Tibetan : a Comprehensive Grammar Textbook

Lha Byams Rgyal

Dgra lha zla ba bzang po'i ched rtsom phyogs bsgrigs

19uu dgra lha bzang po

Rje btsun mi la'i rtogs brjod pa brjod pa snyan nag rin po che'i bstan bcos ut+pal la'i rna rgyan

1913-1977 lha smon ye shes tshul khrims

Manual of insight

Sobhana Mahā caññʻ Cha rā toʻ ʼA rhaṅʻ

Tūʺ r* tveʹ ra so Sare Khettarā nhaṅʻʹ rheʺ hoṅʻʺ sutesana choṅʻʺ pāʺ myāʺ

Mraṅʻʹ ʼOṅʻ Ūʺ

ʼAṅʻʺ cinʻ tuikʻ pvai

Lha Soṅʻʺ

Samiddhodaya cha rā krīʺ Doʻ Mālā Rī nhacʻ kuiʺ chayʻ kyoʻ bhava kha rīʺ

Nandamālābhivaṃsa ʼA rhaṅʻ

Kyvanʻ toʻ nhaṅʻʹ rhacʻ leʺ luṃʺ kāla ʼAṅʻʺ cinʻ Thoṅʻ

ʼA ṅrimʻʺ cāʺ thoṅʻ ʼa rā rhi tacʻ ūʺ

Tuiṅʻʺ raṅʻʺ Mvatʻcalaṅʻmʻ cā pru cā chui pugguilʻ kyoʻ myāʺ

ʼOṅʻ Joʻ

G.yung drung bon gyi grub mtha' spyi bshad

don grub lha rgyal

The interview with commander in chief of defence services Senior General Min Aung Hlaing and CNA news agency

Maṅʻʺ ʼOṅʻ Lhuiṅʻ

The noodle maker of Kalimpong

Rgya-lo-don-grub Lha-sras

Bhā phracʻ pranʻ prī lai

ʼOṅʻ Mraṅʻʹ Caññʻ sū

ʼĀṇā rhaṅʻ tve rhi ne seʺ sa rveʹ kyvanʻ toʻ hā kyoṅʻʺ sāʺ pā pai nhaṅʻʹ ... pro pra khyaṅʻ pā tayʻ

Sanʻʺ Thvaṭʻ ʼOṅʻ

Mranʻ maʻ kabyā 100

Mhuiṅʻʺ Sa khaṅʻ Kuiyʻ toʻ

Builʻ khyupʻ ʼOṅʻ Chanʻʺ rā praññʻʹ moʻ kvanʻʺ

Burma) Rā praññʻʹ Pvai Kyaṅʻʺ pa reʺ Bahui Ūʺ choṅʻ ʼA phvaiʹ (Natmauk

Nriṁʻʺ khyamʻʺ reʺ cacʻ tamʻʺ

ʼOṅʻ Thūʺ Ūʺ

Maung Yin Maung and Ma Mè Ma

Gyimʻʺ Lha Kyoʻ

Ne Praññʻ Toʻ-Pyañʻʺ ma nāʺ samuiṅʻʺ rupʻ puṃ

Lha Mraṅʻʹ Takkasuilʻ

Ūʺ Khaṅʻ Moṅʻ Mraṅʻʹ (suiʹ) krīʺ mratʻ sū nhaṅʻʹ guṇʻ proṅʻ sū

ʼOṅʻ Sā

ʼĀsyha Tuikʻ e* mīʺ rhūʺ tanʻ choṅʻ ʼA syhaṅʻ Uttama

Indavaṃsa ʼA rhaṅʻ

Cacʻ ʼāṇā rhaṅʻ khetʻ Mranʻ mā nuiṅʻ ṅaṃ ʼa kyañʻʺ thoṅʻ ca nacʻ

ʼOṅʻ Sā

Democratization in Myanmar and destiny of Arakan

Khuiṅʻ ʼOṅʻ Moṅʻ

Kvanʻmrūnacʻ hoṅʻʺ myāʺ nhaṅʻʹ nhacʻ poṅʻʺ myāʺ cvā

ʼOṅʻ Cvamʻʺ

Mre poʻ mre ʼokʻ kyokʻ cā mhatʻ tamʻʺ myāʺ ka pro so rheʺ hoṅʻʺ Mranʻ mā Nuiṅʻ ṅaṃ samuiṅʻʺ

Tuiʺ Lha

Ūʺ ʼEʺ Moṅʻ rā praññʻʹ ʼa mhatʻ ta ra cā cu myāʺ

Lha Tuiʺ Citʻ Paññā

Kha rīʺ svāʺ, cīʺ pvāʺ mhatʻ tamʻ myāʺ

Lha Maṅʻʺ Nuiṅʻ

Tā te Ca ne sāʺ nhaṅʻʹ padesarājʻ ʼa nvayʻ toʻ myāʺ e* ʼa reʺ toʻ puṃ

ʼOṅʻ Cvamʻʺ

Mantaleʺ Tuiṅʻʺ desa krīʺ, Khyamʻʺ ʼeʺ sā caṃ Mruiʹ nayʻ Toṅʻ ca laṅʻʺ tuikʻ sacʻ Bhavanā Ṭhāna ʼAggamahāpaṇḍita, Mahādhammakathikabahujanahitadhara Theravadavaṃsalaṅkaramarammaraṭṭhasāsanadhaja Bhaddantatikkha mahāthera mratʻ e* (75) nhacʻ praññʻʹ cinʻ r

Burma) Majjhipaṭipadā ʼA saṅʻʺ (Mandalay

Kha baʼi rna cha

Kha-ba-lha-mo

Dīmuikarecī, khvai khrāʺ chakʻ chaṃ khraṅʻʺ nhaṅʻʹ mre ʼokʻ lhupʻ rhāʺ cā tamʻʺ myāʺ

ʼOṅʻ Daṅʻ

Praññʻ tvaṅʻʺ cacʻ, tuiṅʻʺ raṅʻʺ sāʺ lū myuiʺ myāʺ ʼa reʺ nhaṅʻʹ dīmuikarecī prassanā myāʺ

ʼOṅʻ Mraṅʻʹ Ūʺ Mahā vijjā

Praññʻ sū nhaṅʻʹ nuiṅʻ ṅaṃ reʺ saha jāta phracʻ prī lāʺ

ʼOṅʻ Mraṅʻʹ Ūʺ Mahā vijjā

ʼAnorathā Maṅʻʺ krīʺ e* kaṅʻʺ tapʻ 43 mruiʹ

ʼOṅʻ Kruiṅʻ Maṅʻʺ bhūʺ

Bod paʼi bu mo

Rtogs-sad-lha-mo

1300 praññʻʹ ʼa reʺ toʻ puṃ Mantaleʺ ʼājānaññʻʺ 17 ūʺ

1300 praññʻʹ ʼA reʺ toʻ puṃ Mantaleʺ ʼĀjānaññʻʺ 17 ūʺ (75) Nhacʻ mrokʻ ʼA thimʻʺ ʼa mhatʻ Maggajaṅʻʺ Phracʻ mrokʻ reʺ Koʻmatī

Samuiṅʻʺ mhanʻ kū kvakʻ myāʺ

Praññʻ sūʹ bhakʻ toʻ sāʺ

Khetʻ thai ka lū, lū thai ka khetʻ

ʼOṅʻ Krīʺ

Rhamʻʺ Tuiṅʻʺ raṅʻʺ sāʺ myāʺ Dīmuikarecī ʼA phvaiʹ khyupʻ nuiṅʻ ṅaṃ reʺ phratʻ sanʻʺ mhu samuiṅʻʺ (1988-2013)

Rhamʻʺ Tuiṅʻʺ raṅʻʺ sāʺ myāʺ Dīmuikarecī ʼA phvaiʹ khyupʻ

Samuiṅʻʺ kroṅʻʺ kui khre rā kokʻ r* khre rā phyokʻ khaiʹ sū myāʺ ʼa kroṅʻʺ tūʺ chva kraññʻʹ khraṅʻʺ

ʼOṅʻ Cvamʻʺ

Mranʻ māʹ ʼA saṃ Kyoʻ Maṅʻʺ e* Mranʻ māʹ ʼA saṃ Kyoʻ Maṅʻʺ

Kyoʻ Maṅʻʺ Mranʻ māʹ ʼA saṃ

The combined fourth and fifth periodic report of the state party on implementation of convention on the elimination of all forms of discrimination against women

Mranʻ mā Nuiṅʻ ṅaṃ luṃʺ Chuiṅʻ rā ʼA myuiʺ sa mīʺ Reʺ rā Koʻmatī

Saṃgha nāyaka lakʻ cvai

Nuiṅʻ ṅaṃ toʻ Saṃgha Mahānāyaka ʼA phvaiʹ (Burma)

Tshad ma rnam 'grel gyi rigs pa'i dgongs rgyan

ye shes dbang phyug/ lha rams pa dge bshes ye shes dbang phyug

Dhammacetī khoṅʻʺ loṅʻʺ krīʺ ta kayʻ rhi, ma rhi nhaṅʻʹ kambhā kyoʻ khoṅʻʺ loṅʻʺ krīʺ myāʺ

Paṇḍitānanda ʼA rhaṅʻ

Sveʺ naiʹ reʺ saññʻʹ mre

Ve Haṅʻ ʼOṅʻ

Ra khuiṅʻ vohāra ʼabhidhānʻ kyamʻʺ

Vāsava ʼA rhaṅʻ

Mranʻ mā Nuiṅʻ ṅaṃ Pu gaṃ khetʻ mha saññʻ ya neʹ tuiṅʻ khoʻ voʻ chai phracʻ saññʻʹ mruiʹ rvā ʼa maññʻ myāʺ

ʼOṅʻ Kruiṅʻ Maṅʻʺ bhūʺ

The requisites of enlightenment

Ñāṇa Ledi Cha rā toʻ

Mranʻ mā Nuiṅʻ ṅaṃ e* praññʻ thoṅʻ cu lvhatʻ toʻ kui ʼa nīʺ kraññʻʹ ʼa ve kraññʻʹ

ʼOṅʻ Daṅʻ

Buddha sāʺ toʻ krīʺ myāʺ e* ʼābhoʻ

Lha Mruiṅʻ Ūʺ

Pro pra khyaṅʻ pā tayʻ

Sanʻʺ Thvaṭʻ ʼOṅʻ

Mranʻ māʹ ruiʺ rā natʻ puṃ praṅʻ myāʺ

ʼOṅʻ Simʻʺ Mratʻ Ūʺ

ʼA ruiʺ tvanʻ taiʹ Jūluiṅʻ (7)

Lha Kvanʻʹ

Si mhatʻ phvayʻ rā ta rāʺ ma mhu khaṅʻʺ myāʺ

ʼOṅʻ Sinʻʺ Ca laṅʻʺ-Ūʺ

Ra hanʻʺ toʻ myāʺ nhaṅʻʹ nuiṅʻ ṅaṃ ʼa reʺ

Paññānanda ʼA rhaṅʻ

Cvanʻʹ lvhatʻ vaṃʹ cāʺ toṅʻ tanʻʺ sāsanā pru ra hanʻʺ toʻ myāʺ

Nuiṅʻ naṃ toʻ Pariyatti Sāsanāʹ Takkasuilʻ. Piṭakat chuiṅʻ rā Mranʻ mā Cā Ṭhāna

Atsauksmes

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